Dadistan-we Dinik (or Religious Opinions regarding Manuskihar child out-of Yudan-Yim, Dastur off Pars and Kirman, A great
PAHLAVI Texts. Area I. EW West (1880) SBE 5. Oxford: Clarendon. That it and further volumes change surviving theological and you can court messages (as identified regarding the 1880s) regarding Zoroastrianism, believed to result of Avestan texts now-lost. Translator statements on the of a lot trouble and uncertainties of his functions. Cards listed here are very tentative. Bundahis (or perhaps the Totally new Manufacturing). ch. XV: 1-5 (transl. pp. 52-54), production facts, first man and you may basic woman, and a forest “whoever fruits are this new 10 styles of guy” – with notice so you can XV: 30 (pp. 59-60) in which footnote 6 covers ten varieties sexy pakistani women of ‘monsters’, recalling tales regarding uncommon races during the Asia. Mention in addition to racial differentiation inside the ch. XXIII: 1-dos (p. 87), today really offensive. Shayast Los angeles-Shayast (or even the Best and Inappropriate). ch. II: 97, fnt.5 (p. 270), significance out-of ‘armest’, and ‘lame, crippled, immobility’. V: 1-dos (pp. 290-91) implies degree of children’s duty for wrong chatter during prayer date: around five years, no fault; regarding four to help you eight, age on the father; eight to help you fifteen, deeper quantity of youth’s obligation. V: seven (pp. 292-93) reasons deaf-and-dumb individual that don’t build proper reaction to prayers. VI: 1-dos, “Brand new deaf-and-dumb and helpless” (‘armest’: footnote dos provides probable definition here, “an enthusiastic idiot, or wild individual”), even when of correct actions and you may disposition, “try incapable of carrying out good really works”. X: thirty-five (p. 332), a lady try fit for particular priestly commitments one of feminine; footnote 6 cites Avestan passing where “one woman who’s not feeble-minded” is capable of doing specific priestly requirements having college students.
LXIV: 2-5 (pp
PAHLAVI Messages. Area II. New Dadistan-i Dinik plus the Epistles away from Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: cuatro, for the inheritance, appears to suggest that an excellent young man (otherwise his partner) “who is blind both in sight, or crippled [armest – get a hold of early in the day annotation] in both ft, otherwise maimed both in their give” get double the fresh display away from a ready-bodied child, a type of confident discrimination presumably on such basis as need. Epistles out-of Manuskihar. Epistle II, ch. I: 13 (p. 329), ref. to help you “Zaratust the clubfooted (apafrobd)”. Footnote dos means a recently available individual entitled Z., “who’d endeavoured to keep hidden brand new deformity that disqualified him” on the higher priesthood. Discover in addition to Introduction (p. xxvi). Appendix. III, toward meaning of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 sharing risks of divorce, mentions “vice and you can scam in addition to heartache of deformity” since defects that may privately end up being related to a guy.
PAHLAVI Messages. Area III. Dina-i Mainog-i Khirad; Sikand-Gumanik Vigar; Sad Dar, transl. EW West (1885) SBE 24. Oxford: Clarendon. Dina-we Mainog-i Khirad (otherwise Viewpoints of Spirit off Insights). Ch. XV: 1-6 and you can footnote dos (p. 42), identifies “the brand new poorest and most remote (armesttum) person” (see before annotation towards the ‘armest’) just who keeps honesty from inside the imagine, word and you will action, will have a good work imputed to help you your regardless if not able to in reality performing instance works. Ch. XXVI: 4-6, (p. 56), the newest blind individual that enjoys hit studying and you may facts “is going to be considered as sound-eyed”. XXXVII: thirty-six (p. 75), blessedness of 1 “which brings rooms housing on unwell and you can remote [‘armest’] and you can dealers”. Sikand-Gumanik Vigar (or the Question-Dispelling Need). V: 63-64 (p. 144), in the event that an eye fixed, ear canal, nose, limb etc is actually handicapped, among the other body organ is not any alternative. X: 64 (p. 170), mention of “guidelines gestures” certainly one of ways Zoroaster preached and you may sure Queen Gustasp. XII: 64-70 (p. 207), loss of sight data having dark, lack of knowledge etc inside a summary of “demoniacal peculiarities”. Sad Dar of one’s Hundred or so Subjects. Ch. 326-27), charges to possess theft are amputation out-of ear canal and you will (during the 3rd offence) regarding right hand, including a fine and you can jail sentence.
