Dadistan-we Dinik (otherwise Religious Opinions out of Manuskihar child off Yudan-Yim, Dastur away from Pars and Kirman, An excellent
PAHLAVI Messages. Area We. EW Western (1880) SBE 5. Oxford: Clarendon. It and additional quantities translate thriving theological and judge messages (as known from the 1880s) away from Zoroastrianism, presumed so you can be a consequence of Avestan messages now lost. Translator statements towards many dilemmas and you may uncertainties from his work. Cards listed here are very tentative. Bundahis (or perhaps the New Production). ch. XV: 1-5 (transl. pp. 52-54), design story, first man and you may very first lady, and you will a forest “whoever fruit is the 10 types of guy” – with mention so you’re able to XV: 31 (pp. 59-60) where footnote 6 covers 10 styles of ‘monsters’, remembering stories off strange racing from inside the Asia. Mention including racial differentiation during the ch. XXIII: 1-2 (p. 87), now grossly offending. Shayast La-Shayast (or the Right and you can Inappropriate). ch. II: 97, fnt.5 (p. 270), meanings away from ‘armest’, and additionally ‘lame, crippled, immobility’. V: 1-dos (pp. 290-91) suggests degree out of children’s responsibility for wrong chatter through the prayer go out: up to five years, zero blame; out of four so you can 7, e to the father; eight in order to ten, better amount of youth’s obligations. V: seven (pp. 292-93) reasons deaf-and-dumb person that cannot build best reaction to prayers. VI: 1-2, “The fresh new deaf-and-dumb and you can helpless” (‘armest’: footnote dos brings probable definition here, “a keen idiot, or crazy person”), even though out of right behaviour and you will feeling, “is actually unable to doing a really works”. X: 35 (p. 332), a woman is actually complement certain priestly commitments certainly one of women; footnote six cites Avestan passageway where “any woman who isn’t feeble-minded” is capable of doing some priestly commitments getting people.
LXIV: 2-5 (pp
PAHLAVI Messages. Area II. The new Dadistan-we Dinik in addition to Epistles from Manuskihar, https://kissbrides.com/hr/indijske-zene/ transl. EW Western (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: 4, towards genetics, appears to suggest that an excellent young man (or his partner) “who’s blind both in eyes, otherwise crippled [armest – come across prior annotation] in foot, otherwise maimed in their give” get twice new share regarding an able-bodied son, a type of self-confident discrimination presumably on such basis as you need. Epistles regarding Manuskihar. Epistle II, ch. I: 13 (p. 329), ref. so you can “Zaratust new clubfooted (apafrobd)”. Footnote dos ways a recent people called Z., “who’d endeavoured to keep hidden the deformity that disqualified your” from the higher priesthood. Select as well as Addition (p. xxvi). Appendix. III, to the concept of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 revealing risks of separation, says “vice and you may scam in addition to misery regarding deformity” due to the fact problems which may covertly feel related to one.
PAHLAVI Messages. Area III. Dina-we Mainog-we Khirad; Sikand-Gumanik Vigar; Sad Dar, transl. EW Western (1885) SBE 24. Oxford: Clarendon. Dina-i Mainog-we Khirad (or Feedback of the Heart off Facts). Ch. XV: 1-six and you may footnote dos (p. 42), makes reference to “this new poorest and more than remote (armesttum) person” (get a hold of earlier annotation to the ‘armest’) who preserves honesty in imagine, word and you can action, gets a work imputed to your even when not able to in reality creating such as for example works. Ch. XXVI: 4-six, (p. 56), this new blind person who keeps attained reading and expertise “is to be considered as voice-eyed”. XXXVII: 36 (p. 75), blessedness of a single “whom brings rooms holiday accommodation into sick and you may secluded [‘armest’] and dealers”. Sikand-Gumanik Vigar (or even the Doubt-Dispelling Factor). V: 63-64 (p. 144), when the an eye fixed, ear, nose, limb an such like try handicapped, among the many almost every other organ isn’t any substitute. X: 64 (p. 170), reference to “instructions body gestures” among ways in which Zoroaster preached and you will sure King Gustasp. XII: 64-70 (p. 207), blindness figures which have darkness, lack of knowledge etc inside a list of “demoniacal distinct features”. Unfortunate Dar of Hundred Subjects. Ch. 326-27), punishment to possess theft tend to be amputation off ear canal and you may (within 3rd offense) out of right hand, along with an excellent and you may jail phrase.
